John Kehoe's Grave St. Jerome's Cemetery Tamaqua, Pennsylvania |
“K
|
ing of the Molly Maguires,” newspapers from Philadelphia to New York to Boston and beyond characterized John Kehoe on his death by hanging in 1878.
In 1979 Governor Milton Shapp of Pennsylvania granted Kehoe a posthumous pardon, the first such pardon issued in the commonwealth’s history. The explication of this Hibernian’s extraordinary journey from his birth in Ireland’s County Wicklow to the posthumous pardon issued in Pennsylvania a century after his death gives a window onto the risks of progressive reform efforts, and onto the social policies, politics, and treacheries of the Gilded Age.
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During the 1870s, Kehoe
collided with railroad president Franklin Gowen and Philadelphia archbishop
James Frederick Wood in a series of events that left dozens dead, dozens more
imprisoned, a rising movement shattered, and observers badly split over just
what took place in Pennsylvania’s Carbon, Columbia, Luzerne, Northumberland,
and Schuylkill counties.
Pennsylvania’s “Molly Maguire” prosecutions, a whirlpool of court politics, systematically inflamed ethnic hatred, yellow journalism, and innumerable mysterious murders, centered around dozens of trials. Based heavily on testimony given by James McParlan, an undercover Pinkerton agent hired by Gowen on behalf of railroad and coal interests, trials took place between 1875 and 1878. All defendants belonged to the Ancient Order of Hibernians (AOH), an Irish Catholic benevolent order. At the time of his arrest, Kehoe served as both AOH delegate for Schuylkill County, in the heart of Pennsylvania’s anthracite coal region, and as high constable for Girardville.
Early in the trials McParlan, at Gowen’s prompting as special prosecutor, charged that in Pennsylvania’s hard coal region, the AOH and the “Molly Maguires,” an alleged terrorist organization with roots in Ireland, were one and the same. In the trials that mushroomed from McParlan’s conspiracy theory, juries in five counties convicted twenty-one Hibernians of first-degree murder. All twenty-one defendants were hanged. Dozens more, convicted of lesser charges, served prison sentences.
As Pinkerton agents controlled the trial testimony, they controlled the writing of the “Molly Maguire” history. In the maze of interpretations that have surfaced over the last century and a half, Kehoe’s political influence and his support for the era’s progressive reform efforts have gone undiscovered. The same holds true for numerous Hibernians charged as “Mollies.”
Born in 1837 in Ireland’s County Wicklow, Kehoe emigrated with his family to the United States before Ireland’s Great Hunger wreaked its devastation.[1] For his family’s new home, John’s parents, Joseph and Bridget, chose Schuylkill County, where area coal mines drew numerous immigrants seeking new lives.
Something else may have encouraged Joseph Kehoe to settle his family in Schuylkill County. In 1836, one year before John’s birth, members of St. Patrick’s Fraternal Society in New York City joined with Hibernians from Schuylkill County in an unlikely coalition. The Irishmen met to request an AOH charter from the order’s executive members in Ireland and Great Britain.
Along with the new charter, the overseas officers granted to U.S. Hibernians “‘the sacred sparks of liberty and faith, of chivalry and tolerance, of kindly humanity and large brotherly charity’”[2] that characterized the order in Ireland and elsewhere. The new U.S. charter called for members “of good and moral character, and none … shall join in any secret societies contrary to the laws of the Catholic Church.”[3]
“You must love without
dissimulation, hating evil, cleaving to good,” the biblical language advised the
trans-Atlantic Hibernians. “Love one another with brotherly love … and forget
not hospitality to your emigrant brother that may land on your shores, and …
above all things, have natural charity among yourselves.”[4]
Hibernians in both New
York City and Schuylkill County established divisions in 1836. “The Order
thrived among the coal miners in Pennsylvania,” said historian John O’Dea, “and
the headquarters remained in that State until shortly before the first American
charter was granted to the New York body in 1853.”[5] Schuylkill County’s
Hibernians helped secure the first U.S. AOH charter. Pennsylvania, possibly
Schuylkill County, served as the order’s first headquarters. And it was to Schuylkill County that Joseph
Kehoe moved his family from Ireland in the early 1840s, less than a decade after
Hibernians there combined with Hibernians in New York to establish the Irish
Catholic benevolent order dedicated to helping ease the plight of their emigrant brothers.
Bridget and Joseph
arrived on U.S. shores with four children, including John, aged about seven, in
about 1843. A monthly pay sheet from a Schuylkill County colliery years later
shows John, aged thirteen or fourteen, working alongside his two brothers,
fifteen-year-old Michael and Joseph, aged nine.[6]
Pay
Sheet, Tuscarora Mines, Circa 1851
Stints at other mines
followed. Sometime during the 1860s, Kehoe’s younger brother Joseph was killed
in a mine accident when the chain on a “pusher car,” a cart used to help hoist
loaded coal carts to the surface, broke. The cart plummeted downward and struck Joe,
who died of the injuries. His fellow mineworkers believed the accident had been
deliberately planned. “They wanted to kill Canvin for that, but I prevented
it,”[7] Kehoe told a reporter
years later of William Canvin, the engineer at the colliery where Joe Kehoe was
killed. Kehoe’s advocacy of nonviolence in this instance was one of a number where
he showed an adherence to the AOH creed.
In Kehoe’s trial years
later for the murder of mine superintendent Frank Langdon, prosecutors used
Canvin, possibly responsible for the death of Kehoe’s brother, as a witness against
him. A defense attorney established that Canvin, evidently disposed to
violence, had killed a man in a Hazleton brothel. Of the testimony given by
witnesses during his trial, including Canvin, Kehoe wrote to a friend: “I never thought that men
would Be so wicked they swore every way they wanted them.”[8]
On September 11, 1865,
at age twenty-seven, Kehoe became a U.S. citizen. In an echo of his embrace
of Greenback Labor Reform, with its rejection of British capital in U.S.
industry, in his naturalization papers Kehoe renounced his allegiance to
Victoria, Queen of Great Britain and Ireland.
Schuylkill
County Pennsylvania Naturalization Record, 1865
A year later, Kehoe
married Mary Ann O’Donnell at Mahanoy City. The young Irishman followed the
path of many ambitious mineworkers, out of the mines and into small business
ownership. By 1870 Kehoe had established himself as a Mahanoy City hotelkeeper,
with property valued at five hundred dollars.[9]
In spring 1871, two events took place that sharpened the conflict between area Hibernians and mineworkers, and railroad and coal men. In April a “Grand Council” of union officers from the Workingmen's Benevolent Association (WBA), the regional union of mineworkers, met at Mauch Chunk in Carbon County to adopt a system of wage arbitration by umpire for the miners’ wages. Two Hibernians later charged as “Mollies,” Michael Lawler and Cornelius McHugh, attended as delegates, as did Kehoe’s friend, Welsh miner John Morgan. Alleged “Molly” Lawler and Morgan, both miners, served as two of six signatories to the historic document that arose from the Grand Council proceedings. It survives as one of labor history’s early collective bargaining agreements.[10]
Philadelphia
Press, May 12, 1871
Pennsylvania's Hibernians also advocated in Harrisburg that spring. In March, they filed a revised AOH charter with the state legislature.
Mirroring events from 1836, that same week Hibernians in New York filed an almost
identical charter. In Pennsylvania, alleged “Molly” Patrick Hester, per one
hostile coal region priest, was one of two Hibernian leaders who “lobbied the
charter through the Legislature.”[11] The new charter’s
preamble for Hibernians in Pennsylvania and New York contained a poem that began: “These laws though human, / Spring from
Love Divine.”[12]
Pennsylvania’s
Revised AOH Charter, March 1871
Pottsville
Standard, August 3, 1872
Kehoe next moved his
family to Girardville, where he opened the Hibernian House. In January 1875, he
hosted New York’s AOH national officers at the Girardville hotel. Over his
years as a Hibernian leader, Kehoe befriended a number of influential
reformers, including union officer John Morgan and U.S. Congressman John
Killinger, an outspoken proponent of Greenback Labor Reform. By 1878, the year
of Kehoe’s hanging at Pottsville, he had garnered the support and advocacy of
Robert Mackey, Pennsylvania’s leading Republican operative.
Hibernian House, Girardville, Pennsylvania |
In early March 1875, miners’ delegates from the five anthracite coal counties that would soon host “Molly Maguire” trials and executions traveled to Harrisburg to attend an Anti-Monopoly Convention hosted there. Alleged “Molly” Michael Lawler joined the Harrisburg delegates. Their resolutions included a legal challenge to the right of Gowen's railroad to own and mine coal lands under its charter.
A few weeks later, as required by the revised AOH charter, Kehoe led his men in a St. Patrick’s Day parade. Newsmen described Kehoe’s marchers through Mahanoy City as “strikingly dignified and manly.”[15] A few months later at St. Kieran’s Church in Heckscherville, a parish priest, a foe of the AOH, snatched the flag used to head Kehoe’s parade and burned it before his Sunday congregation.
In 1875 and again in February 1876, three months before Kehoe’s arrest as an alleged “Molly” for Langdon’s death fifteen years previously, area voters elected the AOH leader as Girardville’s high constable.
By fall 1875, the
strands of anti-monopoly union agitation and Greenback Labor Reform politics
threatened to combine explosively in a nationwide movement for a workingmen’s
political party. With fellow Hibernian John Slattery, Kehoe spent the fall
campaigning on behalf of Governor John Hartranft, the Republican candidate for
reelection. By this time, AOH members numbered, by an official count
given years later, at more than sixty thousand members statewide.[16] Hartranft won the
election.
A few weeks later, as required by the revised AOH charter, Kehoe led his men in a St. Patrick’s Day parade. Newsmen described Kehoe’s marchers through Mahanoy City as “strikingly dignified and manly.”[15] A few months later at St. Kieran’s Church in Heckscherville, a parish priest, a foe of the AOH, snatched the flag used to head Kehoe’s parade and burned it before his Sunday congregation.
In 1875 and again in February 1876, three months before Kehoe’s arrest as an alleged “Molly” for Langdon’s death fifteen years previously, area voters elected the AOH leader as Girardville’s high constable.
Pottsville
Standard, February 19,
1876
By October 1875, a
number of alleged “Molly” murders had inflamed the local populace. A hostile
local press called repeatedly for vigilantism. Kehoe, taunted personally by
Shenandoah publisher Thomas Foster, pleaded with area residents “to encourage
brotherly love instead of sowing seeds of antagonism which sooner or later may
lead to bloodshed.”[17]
Letter to Editor, John Kehoe, October 22, 1875
Foster continued his calls for vigilantism. On December 11, a group
numbering forty to fifty men conducted an early morning moonlight raid at
Wiggan’s Patch, where Kehoe’s mother-in-law kept a boarding house. Half a dozen
men entered the house. They shot Kehoe’s pregnant sister-in-law, a young
mother, as she stood at her bedroom door in her nightdress. They shot Kehoe’s
brother-in-law, Charles O’Donnell, outside the house and set his body on fire.
As with the death of his brother Joe, Kehoe again showed restraint. Though all charges
were eventually dropped, Kehoe’s actions as constable led to the arrest of one leader of the Wiggan’s Patch raid.
A few weeks after the murders of Mary Ann Kehoe’s sister and brother at Wiggan’s Patch, Archbishop Wood issued an order of excommunication against the AOH regionally. Kehoe’s arrest for Langdon’s murder took place five months later.
While awaiting execution at Pottsville Jail, Kehoe turned to a small shelf of books for comfort. Historical reverberations sound from two items left behind in his cell: a biography of the Italian martyr St. Alphonsus Liguori, founder of the Redemptorist Order; and The Poor Man’s Catechism, a treatise from the 1798 Irish Rebellion. The convictions expressed in both works, especially advocacy for the poor, mirror the beliefs imprinted in Pennsylvania's AOH charters and in the fervor that marked the support of Kehoe and his fellow Hibernians charged as “Mollies” for the era’s reform efforts.
_______________ A few weeks after the murders of Mary Ann Kehoe’s sister and brother at Wiggan’s Patch, Archbishop Wood issued an order of excommunication against the AOH regionally. Kehoe’s arrest for Langdon’s murder took place five months later.
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Kehoe’s journey across
the Atlantic, to the mines of Schuylkill County, to marriage, tavern ownership,
and elected office, to the Hibernian halls of Pennsylvania and New York, to the
heady chambers of political influence, to the proclamation of his death
sentence and his hanging at Pottsville, ended with his burial, at age
forty-one, at Tamaqua. His carved headstone at St. Jerome’s Cemetery shows a hand
grasping a cross, with a spray of lily of the valley. Its inscription reads:
“May his soul rest in peace. / Whilst in this silent grave I sleep, / My soul
to God I give to keep.”While awaiting execution at Pottsville Jail, Kehoe turned to a small shelf of books for comfort. Historical reverberations sound from two items left behind in his cell: a biography of the Italian martyr St. Alphonsus Liguori, founder of the Redemptorist Order; and The Poor Man’s Catechism, a treatise from the 1798 Irish Rebellion. The convictions expressed in both works, especially advocacy for the poor, mirror the beliefs imprinted in Pennsylvania's AOH charters and in the fervor that marked the support of Kehoe and his fellow Hibernians charged as “Mollies” for the era’s reform efforts.
[1] U.S. Bureau of the Census, “Free
Inhabitants in Mahanoy Township in the County of Schuylkill State of
Pennsylvania, 1860” (the Kehoe name is listed as “Coho” in this document). Per
a review of dates and places of birth, Joseph and Bridget Kehoe arrived in the
United States between 1842 and 1844.
[2] John O’Dea, History of the Ancient Order of Hibernians,
vol. 2 (New York, 1923), 884.
[3] Ibid., 885.
[4] Ibid.
[5] Ibid., vol. 1, 14.
[6] These time sheets are
held in the collection of the Schuylkill County Historical Society. Thanks to
Howard Crown for providing them to me.
[7] Philadelphia Times, November 19, 1878.
[8] John Kehoe to W. R.
Potts, circa March 1878, John Kehoe file, M 170.18.MI, Schuylkill County
Historical Society.
[9] U.S. Bureau of the
Census, “Inhabitants in Mahanoy Borough West Ward, in the County of Schuylkill,
State of Pennsylvania, 1870.”
[10] Philadelphia Press, May 12, 1871.
[11] For Rev. Daniel
McDermott’s oblique reference to Hester’s involvement in the AOH chartering,
see Catholic Standard, October 17,
1874, “The Church and Secret Societies.”
[12] Report of the Case of the Commonwealth vs. John Kehoe et al.,
stenographically reported by R. A. West (Pottsville, 1876), 167.
[13] Pottsville Standard, August 3 and 24, 1872.
[14] For Reilly’s election
to Congress, see “The Molly Kings and Greenback Labor Reform” (pending
publication, this website).
[15] Shenandoah Herald and Philadelphia
Times, March 20, 1875.
[16] Boston Pilot, May 22, 1880 (from report of annual AOH convention).
[17] Miners’ Journal, October 22, 1875 (the microfilm for this
correspondence is partially obscured).